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Tanya Lima, 25, of Portland, looked up from her lemonade and into the faces of three white men aggressively yelling at her as they walked by. Lima had been relaxing at a Portland coffee shop on a recent Wednesday morning before maaine. Now, confusion and anger built in her body.

She watched, almost from a distance, as everyone else continued their day. No one around her offered support. They even avoided eye contact. Disheartened, she wondered whether she should have chased the men down to confront them.

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She wondered about the reactions of other people within earshot. Then, she picked herself up, packed away her unresolved feelings, and went to work. I spoke to black women who claimed simultaneous identities: In our Do black women exist in maine, I wondered what determined whether we would share our experiences with others. For many of us, it comes down to the relationship. Are you really my friend?

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Do our children play together? Do we socialize together?

Do we have a relationship built on trust and mutual respect? It seems to me that with every new incident or iteration of the movement, people question the very existence of racism in Maine.

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Dear reader, I need you to know that there are racists among us in I need you to believe people of color have traumatic experiences of racism in Maine — interpersonal, structural and violent.

Do black women exist in maine need you to hear it, see it, so that we can begin to address it together.

As a black woman and a mother, I feel the need to address systemic racism with a fierce sense of urgency. We need to do this as a community. Right now.

Perhaps, that is one value of disruptive protest: To communicate a sense of urgency that some may not relate to. She shares her experiences of racism with this group.

Charlot also described the litany of questions she faces when she first meets someone.

How do I pronounce your name? Where are you from? There are black people in France? These conversations are happening even in predominantly white, liberal, progressive and highly-educated spaces, she emphasized.

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Samaa Abdurraqib, 39, of South Portland, talked to me about how these constant interactions, or microaggressions, can wear on a spirit. Shay Stewart-Bouley connected her experience of her family being called niggers in Ij Port and the silence of those around her to power, privilege and relationships.

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Everyone wants to feel their feelings but not do the work to eradicate. These are makne of my most vulnerable, traumatic moments. Someone who has more than a rudimentary analysis of racism in America.

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Someone who believes just about anything can happen, at any time, Do black women exist in maine any place in America, for any person of color. Basically, a really good friend.

When I do choose to share my experiences of racism in Maine with white people, often they shake their heads and express disbelief that racism is still i thing.

Marena Blanchard is an early childhood educator, mother, and community activist. She lives in Portland with her family. Have feedback?

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